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Grieg Quartett Leipzig
Gewandhaus Leipzig, Mendelssohn-Saal (Leipzig)
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Was 2024 like Allegro ma non troppo? D major or D minor? With timpani and trumpets or homogeneous strings? How will 2025 be? Sempre stringendo or più piano? Will we leave the old tones behind and intone new, more joyful ones? No matter what 2024 was like, it ends well with the Ninth. And no matter what 2025 will be like, it begins better with the Ninth.
Was 2024 like Allegro ma non troppo? D major or D minor? With timpani and trumpets or homogeneous strings? How will 2025 be? Sempre stringendo or più piano? Will we leave the old tones behind and intone new, more joyful ones? No matter what 2024 was like, it ends well with the Ninth. And no matter what 2025 will be like, it begins better with the Ninth.
Was 2024 like Allegro ma non troppo? D major or D minor? With timpani and trumpets or homogeneous strings? How will 2025 be? Sempre stringendo or più piano? Will we leave the old tones behind and intone new, more joyful ones? No matter what 2024 was like, it ends well with the Ninth. And no matter what 2025 will be like, it begins better with the Ninth.
It only lasts seven minutes, but it is nonetheless monumental: Arnold Schoenberg’s melodrama »Ein Überlebender aus Warschau« (A Survivor from Warsaw). Schoenberg had readopted the Jewish faith, and he wrote the piece, which opens with a fierce trumpet signal, in 1947 to commemorate the uprising in the Warsaw Ghetto. The score mixes the narrative of a man hiding in the sewers with German commands, martial rhythms – and finally the hopeful Hebrew words »Schma Yisrael«, which the Jews use to prepare for death. The part of the narrator is taken by Dominique Horwitz, himself the son of Jewish parents. The French-German actor and chansonnier is in great demand for performances of literary works of music, from Tom Waits’s »Black Rider« to Stravinsky’s »Histoire du soldat«. And the soloists in the second part of the programme likewise have resounding names: among them are the American soprano Susanna Phillips, alto Gerhild Romberger and baritone Michael Nagy. »War and Peace« is the motto of the Hamburg International Music Festival, and chief conductor Alan Gilbert and his NDR Elbphilharmonie Orchestra place the emphasis on a work of hope and brotherly love: Beethoven’s world-famous Ninth Symphony. The overwhelming finale culminates in Friedrich Schiller’s lines »All men shall be brothers«, which win the day against all the powers of destruction. Beethoven not only touched a nerve in his own time by ending the symphony with a large-scale chorus of rejoicing: nowadays, everyone is familiar with the melody in the guise of the European anthem. Even the playing time of a compact disc, when the CD format was introduced, was geared to enable Beethoven’s oversized Ninth to be played without a break.
It only lasts seven minutes, but it is nonetheless monumental: Arnold Schoenberg’s melodrama »Ein Überlebender aus Warschau« (A Survivor from Warsaw). Schoenberg had readopted the Jewish faith, and he wrote the piece, which opens with a fierce trumpet signal, in 1947 to commemorate the uprising in the Warsaw Ghetto. The score mixes the narrative of a man hiding in the sewers with German commands, martial rhythms – and finally the hopeful Hebrew words »Schma Yisrael«, which the Jews use to prepare for death. The part of the narrator is taken by Dominique Horwitz, himself the son of Jewish parents. The French-German actor and chansonnier is in great demand for performances of literary works of music, from Tom Waits’s »Black Rider« to Stravinsky’s »Histoire du soldat«. And the soloists in the second part of the programme likewise have resounding names: among them are the American soprano Susanna Phillips, alto Gerhild Romberger and baritone Michael Nagy. »War and Peace« is the motto of the Hamburg International Music Festival, and chief conductor Alan Gilbert and his NDR Elbphilharmonie Orchestra place the emphasis on a work of hope and brotherly love: Beethoven’s world-famous Ninth Symphony. The overwhelming finale culminates in Friedrich Schiller’s lines »All men shall be brothers«, which win the day against all the powers of destruction. Beethoven not only touched a nerve in his own time by ending the symphony with a large-scale chorus of rejoicing: nowadays, everyone is familiar with the melody in the guise of the European anthem. Even the playing time of a compact disc, when the CD format was introduced, was geared to enable Beethoven’s oversized Ninth to be played without a break.
Late romantic confessions! Dvořák was keen to breathe fresh life into Catholic church music in his native Bohemia. For him, religiousness was a necessary prerequisite for his creative work, and he said: "Don't be surprised that I am so devout – an artist who is not devout will not achieve such things". As he grew older, the setting of liturgical texts became increasingly important for him – possibly as a way of expressing his thoughts about the end of life. He wrote his "Biblical Songs” in 1894, while living in New York. Shortly beforehand, news had reached him of the deaths of his contemporaries Tchaikovsky and Gounod, as well as the news from home that his father had passed away. These ten songs, which set texts from the Book of Psalms, range in expression from laments and prayers of intercession, fear and confidence to the praise of God and trust in his help – moving pieces written in a state of grief far from his beloved Bohemia. The concert will close with the musical volcanic eruptions and unforgettably catchy melodies of the popular D minor Symphony by César Franck, whom a contemporary once jokingly called a "modulation machine”. Like Dvořák, the Belgian-born composer was a strict Catholic. For many years he worked as an organist in Paris, developing a creativity all of his own as a composer – as attested by this symphony, which was first performed in 1889. The music portrays numerous struggles, but ends in inner triumph. Its final bars are solemn, majestic, proud – after all, it was said of Franck that “he knows himself to be one with God and trusts in the mission He has given him on earth.”
Late romantic confessions! Dvořák was keen to breathe fresh life into Catholic church music in his native Bohemia. For him, religiousness was a necessary prerequisite for his creative work, and he said: "Don't be surprised that I am so devout – an artist who is not devout will not achieve such things". As he grew older, the setting of liturgical texts became increasingly important for him – possibly as a way of expressing his thoughts about the end of life. He wrote his "Biblical Songs” in 1894, while living in New York. Shortly beforehand, news had reached him of the deaths of his contemporaries Tchaikovsky and Gounod, as well as the news from home that his father had passed away. These ten songs, which set texts from the Book of Psalms, range in expression from laments and prayers of intercession, fear and confidence to the praise of God and trust in his help – moving pieces written in a state of grief far from his beloved Bohemia. The concert will close with Bohuslav Martinůs first symphony.
“From the heart, may it again go to the heart.” Thus Beethoven wrote at the head of the Kyrie in his Missa solemnis. Shortly before completing the work he called it the greatest he had ever written. This monumental yet enigmatic masterpiece of sacred music is less a strictly liturgical composition than a vehicle for kindling authentic religious feelings in the listeners. His Mass thus bespeaks a thoroughly Enlightenment view of religion; it also reveals a sense of drama, as when the final plea for peace, “Dona nobis pacem”, is preceded by vivid scenes of war. In John Eliot Gardiner a conductor steps up to the BRSO rostrum who has often plunged into the gigantic cosmos of the Missa solemnis in concerts and recordings, probing the field of tension between faith and emotionalism that goes directly to the heart.
“From the heart, may it again go to the heart.” Thus Beethoven wrote at the head of the Kyrie in his Missa solemnis. Shortly before completing the work he called it the greatest he had ever written. This monumental yet enigmatic masterpiece of sacred music is less a strictly liturgical composition than a vehicle for kindling authentic religious feelings in the listeners. His Mass thus bespeaks a thoroughly Enlightenment view of religion; it also reveals a sense of drama, as when the final plea for peace, “Dona nobis pacem”, is preceded by vivid scenes of war. In John Eliot Gardiner a conductor steps up to the BRSO rostrum who has often plunged into the gigantic cosmos of the Missa solemnis in concerts and recordings, probing the field of tension between faith and emotionalism that goes directly to the heart.
“From the heart, may it again go to the heart.” Thus Beethoven wrote at the head of the Kyrie in his Missa solemnis. Shortly before completing the work he called it the greatest he had ever written. This monumental yet enigmatic masterpiece of sacred music is less a strictly liturgical composition than a vehicle for kindling authentic religious feelings in the listeners. His Mass thus bespeaks a thoroughly Enlightenment view of religion; it also reveals a sense of drama, as when the final plea for peace, “Dona nobis pacem”, is preceded by vivid scenes of war. In John Eliot Gardiner a conductor steps up to the BRSO rostrum who has often plunged into the gigantic cosmos of the Missa solemnis in concerts and recordings, probing the field of tension between faith and emotionalism that goes directly to the heart.