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Tannhäuser and the Singers' Contest at Wartburg

Date & Time
Sun, Apr 13, 2025, 17:00
About the work Repelled by the dispassion of the Wartburg society of minnesingers, Tannhäuser, a singer-knight, removes to the interior of the Venusberg in search of fulfilment. Eventually his longing for Elisabeth leads him to leave again. Back at the Wartburg castle, Tannhäuser takes part in a singing contest whose theme is the nature of love, but when he sings that love is ideally about sensual satisfaction, he is cast out and sent to Rome to seek papal absolution. He... Read full text

Keywords: Opera

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Last update: Tue, Nov 26, 2024, 14:42

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Tannhäuser and the Singers' Contest at Wartburg

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About the work Repelled by the dispassion of the Wartburg society of minnesingers, Tannhäuser, a singer-knight, removes to the interior of the Venusberg in search of fulfilment. Eventually his longing for Elisabeth leads him to leave again. Back at the Wartburg castle, Tannhäuser takes part in a singing contest whose theme is the nature of love, but when he sings that love is ideally about sensual satisfaction, he is cast out and sent to Rome to seek papal absolution. He returns from Rome without the hoped-for indulgence and resolves to return to the Venusberg. Then a miracle occurs and he finds redemption after all. Of all Richard Wagner’s operas, this is arguably the one most closely associated with the composer’s own biography and his conception of himself as an artist. The tale of the song contest in the Wartburg castle contains all the themes common to Romantic conflict in art: the quest for social acceptance on the one hand pitted against a questioning of conventions on the other; the search for sensual fulfilment – and its irreconcilability with an idealised, de-sexualised concept of womanhood; and not least the conflict between self-expression in life as in art and the guilt engendered by this egomania. About the production In her production for the Deutsche Oper Berlin Kristen Harms focuses on the complicated relationship between Tannhäuser and Elisabeth, a young Thuringian noblewoman, who represents the ideal of pure, pristine love. Harms sees TANNHÄUSER as “a tale of two people, each with two souls in their breast”. This accounts for her casting of a single singer to play both Elisabeth and Venus, who fuse at the end of the opera into a single person, one who has found redemption. As for Tannhäuser, Harms presents him and his mild-mannered friend Wolfram von Eschenbach as two character sides of the same coin. By the same token the Venusberg, Tannhäuser’s abode at the start of the opera, is deemed by Harms to be “not a den of vice but a realm in which ...
Info (deutscheoperberlin.de)
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Tannhäuser and the Singers' Contest at Wartburg

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About the work Repelled by the dispassion of the Wartburg society of minnesingers, Tannhäuser, a singer-knight, removes to the interior of the Venusberg in search of fulfilment. Eventually his longing for Elisabeth leads him to leave again. Back at the Wartburg castle, Tannhäuser takes part in a singing contest whose theme is the nature of love, but when he sings that love is ideally about sensual satisfaction, he is cast out and sent to Rome to seek papal absolution. He returns from Rome without the hoped-for indulgence and resolves to return to the Venusberg. Then a miracle occurs and he finds redemption after all. Of all Richard Wagner’s operas, this is arguably the one most closely associated with the composer’s own biography and his conception of himself as an artist. The tale of the song contest in the Wartburg castle contains all the themes common to Romantic conflict in art: the quest for social acceptance on the one hand pitted against a questioning of conventions on the other; the search for sensual fulfilment – and its irreconcilability with an idealised, de-sexualised concept of womanhood; and not least the conflict between self-expression in life as in art and the guilt engendered by this egomania. About the production In her production for the Deutsche Oper Berlin Kristen Harms focuses on the complicated relationship between Tannhäuser and Elisabeth, a young Thuringian noblewoman, who represents the ideal of pure, pristine love. Harms sees TANNHÄUSER as “a tale of two people, each with two souls in their breast”. This accounts for her casting of a single singer to play both Elisabeth and Venus, who fuse at the end of the opera into a single person, one who has found redemption. As for Tannhäuser, Harms presents him and his mild-mannered friend Wolfram von Eschenbach as two character sides of the same coin. By the same token the Venusberg, Tannhäuser’s abode at the start of the opera, is deemed by Harms to be “not a den of vice but a realm in which ...
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About the work Repelled by the dispassion of the Wartburg society of minnesingers, Tannhäuser, a singer-knight, removes to the interior of the Venusberg in search of fulfilment. Eventually his longing for Elisabeth leads him to leave again. Back at the Wartburg castle, Tannhäuser takes part in a singing contest whose theme is the nature of love, but when he sings that love is ideally about sensual satisfaction, he is cast out and sent to Rome to seek papal absolution. He returns from Rome without the hoped-for indulgence and resolves to return to the Venusberg. Then a miracle occurs and he finds redemption after all. Of all Richard Wagner’s operas, this is arguably the one most closely associated with the composer’s own biography and his conception of himself as an artist. The tale of the song contest in the Wartburg castle contains all the themes common to Romantic conflict in art: the quest for social acceptance on the one hand pitted against a questioning of conventions on the other; the search for sensual fulfilment – and its irreconcilability with an idealised, de-sexualised concept of womanhood; and not least the conflict between self-expression in life as in art and the guilt engendered by this egomania. About the production In her production for the Deutsche Oper Berlin Kristen Harms focuses on the complicated relationship between Tannhäuser and Elisabeth, a young Thuringian noblewoman, who represents the ideal of pure, pristine love. Harms sees TANNHÄUSER as “a tale of two people, each with two souls in their breast”. This accounts for her casting of a single singer to play both Elisabeth and Venus, who fuse at the end of the opera into a single person, one who has found redemption. As for Tannhäuser, Harms presents him and his mild-mannered friend Wolfram von Eschenbach as two character sides of the same coin. By the same token the Venusberg, Tannhäuser’s abode at the start of the opera, is deemed by Harms to be “not a den of vice but a realm in which ...
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