ConcertPulse
Filters
»Jauchzet, frohlocket« – for many people, Christmas would be unthinkable without this familiar cry of joy. Bach knows like no other how to capture the words of Luke’s Gospel surrounding the birth of Jesus Christ in musical images. Originally, the various cantatas were spread over different days and were performed on the corresponding public holidays. Today, they are usually grouped together to create a large, coherent Christmas picture. With Johann Sebastian Bach’s incomparable music, this third Advent becomes a musical and aesthetic preparation for Christmas.
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
"The success was tremendous and unprecedented! Critics, artists, amateurs and music lovers were intoxicated ... The auditorium roared apart, loudly proclaiming the new miracle." Thus a report on the premiere in 1821 at the Berlin Schauspielhaus. Der Freischütz struck a chord with the times, every barrel organ played the "Jungfernkranz", every street singer performed it, as Heine reports. Weber had discovered the material in an old ghost book. The story of the hunter Max, who devotes himself to the devil in order to win his bride, touches on people's primal fears. The forest, the epitome of the "German soul", becomes a battleground between good and evil. Weber's music depicts the plight and despair of the people with gripping emotionality; the hope of a happy ending is evoked with fervor. Romantic drama and folk play in one, Der Freischütz is set somewhere between dream and nightmare, fascinating to this day. Musikalische Leitung: Yoel Gamzou Production: Andreas Kriegenburg Stage: Harald B. Thor Costumes: Andrea Schraad Lighting: Andreas Grüter Dramaturgy: Angela Beuerle Choreography: Volker Michl
It only lasts seven minutes, but it is nonetheless monumental: Arnold Schoenberg’s melodrama »Ein Überlebender aus Warschau« (A Survivor from Warsaw). Schoenberg had readopted the Jewish faith, and he wrote the piece, which opens with a fierce trumpet signal, in 1947 to commemorate the uprising in the Warsaw Ghetto. The score mixes the narrative of a man hiding in the sewers with German commands, martial rhythms – and finally the hopeful Hebrew words »Schma Yisrael«, which the Jews use to prepare for death. The part of the narrator is taken by Dominique Horwitz, himself the son of Jewish parents. The French-German actor and chansonnier is in great demand for performances of literary works of music, from Tom Waits’s »Black Rider« to Stravinsky’s »Histoire du soldat«. And the soloists in the second part of the programme likewise have resounding names: among them are the American soprano Susanna Phillips, alto Gerhild Romberger and baritone Michael Nagy. »War and Peace« is the motto of the Hamburg International Music Festival, and chief conductor Alan Gilbert and his NDR Elbphilharmonie Orchestra place the emphasis on a work of hope and brotherly love: Beethoven’s world-famous Ninth Symphony. The overwhelming finale culminates in Friedrich Schiller’s lines »All men shall be brothers«, which win the day against all the powers of destruction. Beethoven not only touched a nerve in his own time by ending the symphony with a large-scale chorus of rejoicing: nowadays, everyone is familiar with the melody in the guise of the European anthem. Even the playing time of a compact disc, when the CD format was introduced, was geared to enable Beethoven’s oversized Ninth to be played without a break.
It only lasts seven minutes, but it is nonetheless monumental: Arnold Schoenberg’s melodrama »Ein Überlebender aus Warschau« (A Survivor from Warsaw). Schoenberg had readopted the Jewish faith, and he wrote the piece, which opens with a fierce trumpet signal, in 1947 to commemorate the uprising in the Warsaw Ghetto. The score mixes the narrative of a man hiding in the sewers with German commands, martial rhythms – and finally the hopeful Hebrew words »Schma Yisrael«, which the Jews use to prepare for death. The part of the narrator is taken by Dominique Horwitz, himself the son of Jewish parents. The French-German actor and chansonnier is in great demand for performances of literary works of music, from Tom Waits’s »Black Rider« to Stravinsky’s »Histoire du soldat«. And the soloists in the second part of the programme likewise have resounding names: among them are the American soprano Susanna Phillips, alto Gerhild Romberger and baritone Michael Nagy. »War and Peace« is the motto of the Hamburg International Music Festival, and chief conductor Alan Gilbert and his NDR Elbphilharmonie Orchestra place the emphasis on a work of hope and brotherly love: Beethoven’s world-famous Ninth Symphony. The overwhelming finale culminates in Friedrich Schiller’s lines »All men shall be brothers«, which win the day against all the powers of destruction. Beethoven not only touched a nerve in his own time by ending the symphony with a large-scale chorus of rejoicing: nowadays, everyone is familiar with the melody in the guise of the European anthem. Even the playing time of a compact disc, when the CD format was introduced, was geared to enable Beethoven’s oversized Ninth to be played without a break.
Richard Wagner’s opera »Die Walküre« is a passionate exploration of big themes such as love and betrayal, loyalty and rebellion. The god Wotan wanted to rule through contracts rather than violence but, as a result of broken promises, becomes increasingly entangled in problems until blood begins to flow. Finding no solutions, Wotan finally cries: »One thing alone do I want: the end!« But his daughter Brünnhilde thwarts his plans… At the Hamburg International Music Festival, there is an opportunity to experience the opera in historical original sound for the first time under conductor Kent Nagano. At the festival, Kent Nagano is not conducting »his« orchestra, the Hamburg State Opera, but rather the Dresdner Festspielorchester, Concerto Köln and a top-class cast of soloists, who explore the playing and singing techniques of the 19th century. »More intimate tone colours, a more multi-layered and transparent sound, freed from the ballast of the centuries,« say the performers about the project, which seems to have been tailor-made for the transparent acoustics of the Elbphilharmonie Grand Hall. One of Wagner’s most famous pieces, the »Ride of the Valkyries« – famously used by director Francis Ford Coppola as background music to a helicopter attack in the anti-war film »Apocalypse Now« – thus sounds altogether different.
In the figure of Elijah, Mendelssohn sought to portray a prophet who was “strong and zealous, but also evil, irate and sinister”. Elijah was meant to be a flesh-and-blood human being who undergoes a radical conversion and reaches the limits of human existence. He takes the form of a militant fanatic, a resigned sceptic and finally a man of divine inspiration. The oratorio, with its protean hero, is pervaded by an unrelenting arc of tension in which Mendelssohn creates spectacular scenes of almost visceral theatricality. Listeners are virtually thrust into its various episodes – the famine, the miracles of fire and rain, the enraged masses or the prophet’s final ascension to heaven.
In the figure of Elijah, Mendelssohn sought to portray a prophet who was “strong and zealous, but also evil, irate and sinister”. Elijah was meant to be a flesh-and-blood human being who undergoes a radical conversion and reaches the limits of human existence. He takes the form of a militant fanatic, a resigned sceptic and finally a man of divine inspiration. The oratorio, with its protean hero, is pervaded by an unrelenting arc of tension in which Mendelssohn creates spectacular scenes of almost visceral theatricality. Listeners are virtually thrust into its various episodes – the famine, the miracles of fire and rain, the enraged masses or the prophet’s final ascension to heaven.